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Question
According to Carl Cohen, Preference creates that burden; it makes a stigma of the race of
those who are preferred by race. An ethnic group given special favor by the community is
marked as needing special favorand the mark is borne prominently by every one of its
members. In this passage, Cohen is rejecting which argument used to support strong
affirmative action?
a. Race preferences make amends for generations of injustices toward minorities and women.
b. Preferential programs can increase racial and cultural diversity.
c. Strong affirmative action may be able to eradicate racism and transform our race-conscious society.
d. Race preferences create role models for minorities and women whose self-esteem and hopes for success have been dimmed by generations of discrimination.
Answer
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Related questions
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b. reduces the severity of crimes.
c. makes the general public feel safe.
d. is endorsed by all religions.
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a. Normative ethics concerns moral beliefs, whereas descriptive ethics concerns moral behaviors.
b. Normative ethics implies that some peoples moral beliefs are incorrect, whereas descriptive ethics does not.
c. Descriptive ethics cannot be done properly before doing normative ethics.
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c. in the first three months of pregnancy, the womans right to an abortion is unrestricted; after this period, a state may regulate and even forbid abortions.
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Q:
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Q:
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c. hypothetical imperatives are absolutist, whereas categorical imperatives are not.
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Q:
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Q:
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differences among people, and (3) some races are superior to others.
Q:
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white males end up losing outeven though these whites had no part in past racism and
may have never discriminated against anyone. Supporters of preferential hiring practices
will say that
a. these policies will actually benefit white males and minorities equally.
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Q:
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Q:
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Q:
Both objectivists and cultural relativists agree that
a. the truth of moral judgments depends on whether ones culture approves of them.
b. moral judgments differ from culture to culture.
c. moral judgments do not differ from culture to culture.
d. the truth of moral judgments does not depend on whether ones culture approves of them.
Q:
A plausible nonconsequentialist argument for pacifism is
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c. war inevitably leads to more war, and multiple wars can never outweigh the good that might come out of so many conflicts.
d. the loss of even one life in a war is so catastrophically bad that no amount of good resulting from the war could counterbalance it.