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Question
More than a century ago, E.B. Tylor called anthropology a "reformer's science." What did he mean by this?Answer
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Related questions
Q:
One of the earliest definitions of human culture is that "complex whole which includes knowledge, belief, art, law, morals, customs, and any other capabilities acquired by man as a member of society." Who introduced this definition?
a. Margaret Mead.
b. Pierre Bourdieu.
c. Sir Edward Tylor.
d. Franz Boas.
e. Bronislaw Malinowski.
Q:
What is FGO, and why is it important in anthropology?
Q:
What was "Project Camelot"?
Q:
Why is informed consent an important part of doing ethical research?
Q:
How would you best describe culture shock?
Q:
Project Camelot was a great example of collaborative success between anthropology and the U.S. military.
Q:
Phillip Bourgois' work with the homeless and drug addicts in San Francisco has led to a better understanding of issues of economic change, cultural structures, and the effects on individual lives.
Q:
The HRAF is an attempt to facilitate cross cultural analysis.
Q:
Cross-cultural comparisons began formally in social science with the publication of Herbert Spencer's Descriptive Sociology.
Q:
Allison Truitt's work on motorcycles in Vietnam had no formal research hypothesis.
Q:
Today, virtually all anthropologists rely on Boas' basic and fundamental insights into the discipline.
Q:
Delmos Jones' study of voluntary organizations among an African-American community in the United States showed him that:
a. No one worked consistently for the organizations unless they were paid for their work.
b. Voluntary organizations are highly successful when founded by minority leaders.
c. His work as a native anthropologist was at the center of the success the African-American community experienced in cultural identity.
d. There was considerable dissent between leadership of the organizations and the members.
e. Native anthropology has little or no value in the discipline.
Q:
Which of the following was primarily known as a native anthropologist?
a. Zora Neale Hurston
b. Franz Boas
c. Bronislaw Malinowski
d. Vincent Lyon-Callo
e. James Spradley
Q:
Vincent Lyon-Callo's work with homeless people stresses:
a. The structural causes of homelessness.
b. Incorrect beliefs about the homeless among members of the middle class.
c. The stories and life histories of homeless people.
d. The techniques the homeless use to survive in urban areas.
e. Drug and alcohol use among homeless.
Q:
Which theoretical approach argues that no knowledge is objective and all knowledge is influenced by the observer's own culture, social position, and gender?
a. Native anthropology.
b. Feminist anthropology.
c. Postmodernism.
d. Transcendental ethnography.
e. Collaborative ethnography.
Q:
What do anthropologists call the feelings of alienation and helplessness that result from rapid immersion in a new and different culture?
a. Cross-cultural shock.
b. Culture shock.
c. Cultural entropy.
d. Alienation orientation.
e. Psychological solipsism.
Q:
The fieldwork technique that involves gathering cultural data by observing people's behavior and participating in their lives is called:
a. Cross-cultural survey.
b. Participant observation.
c. Laboratory experimentation.
d. Structured interview.
e. Stratified random sampling.
Q:
Which of the following has been a hallmark of American anthropology?
a. Ethnocentrism.
b. Ethnology.
c. Participant observation.
d. Multiculturalism.
e. Holism.
Q:
Lewis Henry Morgan and Edward Tylor classified small-scale societies as:
a. Savage.
b. Barbarian.
c. Primitive.
d. Childlike.
e. Civilized.
Q:
How would you describe Lewis Henry Morgan's and Edward Tylor's evolutionary theories?
a. It is the study of how humans have changed from simple to complex communication and transportation systems.
b. It is the study of how societies have harnessed more energy for production over time.
c. It is the study of how the human body has changed physically from earlier to later forms, sometimes even changing species.
d. It is the study of the history of human society from simple technology and social institutions to complex ones.
e. It is the study of how native people classify their natural world.
Q:
What is the current world population, and approximately how many people are considered "un-contacted" by industrialized cultures?
Q:
What is the importance of multiculturalism for anthropology?
Q:
What does J. Christopher Kovats-Bernat mean by the concept of "mutual responsibility" under ethnographic conditions of violence?
Q:
Distinguish between the emic and etic perspectives.
Q:
Long-term fieldwork in cultural anthropology that involves living with and observing other people is called __________.
Q:
Anthropology degrees lead to about the same job prospects as other liberal arts degrees.
Q:
__________ is the movement of cultural traits from one society to another.
Q:
Name three adaptive aspects of a Karen house in northwestern Thailand.
Q:
Describe Marvin Harris' analysis of Hindu cows in India using an ecological functionalist approach.
Q:
Why do functionalist anthropologists frequently compare cultures to biological organisms?