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Question
Name the form of the following argument: If p, then q. p. Therefore, q.
a. modus tollens c. modus ponens
b. hypothetical syllogism d. reductio ad absurdum
Answer
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Related questions
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a. prevents the criminal from striking again.
b. reduces the severity of crimes.
c. makes the general public feel safe.
d. is endorsed by all religions.
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What is a major difference between descriptive ethics and normative ethics?
a. Normative ethics concerns moral beliefs, whereas descriptive ethics concerns moral behaviors.
b. Normative ethics implies that some peoples moral beliefs are incorrect, whereas descriptive ethics does not.
c. Descriptive ethics cannot be done properly before doing normative ethics.
d. Descriptive ethics is not a scientific topic of study, whereas normative ethics is.
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In arguments over abortion, both the conservative and the liberal agree that
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Q:
In Roe v. Wade, the U.S. Supreme Court ruled that
a. all abortions at any stage of pregnancy are permissible.
b. in the first three months of pregnancy, a state may regulate (but not ban) abortion; after viability, a state may forbid abortions, even those necessary to preserve the health or life of the woman.
c. in the first three months of pregnancy, the womans right to an abortion is unrestricted; after this period, a state may regulate and even forbid abortions.
d. in the first three months of pregnancy, the womans right to an abortion is unrestricted; after this period, a state may regulate (but not ban) abortion; after viability, a state may regulate and even forbid abortions, except when abortion is necessary to preserve the health or life of the woman.
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Q:
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b. sex is not a means to some other goal.
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Q:
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Q:
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Q:
In a recent public opinion poll, ________ percent of respondents said they believe that it is
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Q:
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differences among people, and (3) some races are superior to others.
Q:
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Q:
Both objectivists and cultural relativists agree that
a. the truth of moral judgments depends on whether ones culture approves of them.
b. moral judgments differ from culture to culture.
c. moral judgments do not differ from culture to culture.
d. the truth of moral judgments does not depend on whether ones culture approves of them.
Q:
A plausible nonconsequentialist argument for pacifism is
a. war is always wrong because in the deliberate killing of human beings it violates a fundamental rightthe right to life.
b. war is never justified, because it always produces more bad than good. The catastrophic loss of life and the widespread destruction of war can never offset whatever political
or material gains are achieved; riches, land, oil, or power cannot outweigh the carnage.
c. war inevitably leads to more war, and multiple wars can never outweigh the good that might come out of so many conflicts.
d. the loss of even one life in a war is so catastrophically bad that no amount of good resulting from the war could counterbalance it.