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Question
Nanak called his god _________________.Answer
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Related questions
Q:
Which of the following accurately reflects a philosophy found in early Buddhism?
a. Daily prayer is critically important.
b. Each individual must determine which gods he must appease in each reincarnation.
c. To know or not to know is the only primary concern.
d. Worshipping the Buddhist pantheon is critically important.
Q:
The Communist Khmer Rouge regime of Pol Pot seized power in _________ and banned _________.
Q:
As Buddhism rose in China and Japan, there was a decline in this country: _________.
Q:
The Manushi Buddhas are primarily _________ and cannot be sought out by prayer.
Q:
Among contemporary Burmese Buddhists, Spiro found three points of view concerning the meaning of nirvana. Which of the following is not one of those?
a. Although we cannot say what nirvana is, it is not extinction or annihilation.
b. Nirvana means total extinction.
c. Only the Buddha knew the true nature of nirvana.
d. Short of experiencing nirvana, nothing can be said about it.
Q:
What is the first step in the Eightfold Path?
a. right aspiration or purpose
b. right belief
c. right conduct
d. right effort
Q:
The Buddhist teachings suggest that freedom from fetters can be achieved only by ________ means.
a. educational
b. both positive and negative
c. negative
d. postitive
Q:
The whole body of beliefs and practices of the Buddhist faith is referred to as __________.
a. Dharma
b. Pali
c. Sasana
d. Vinaya
Q:
Gautama was without desire after his _________.
a. Great Enlightenment
b. rejection of Brahmanism
c. severe illness
d. study of Jainic legends
Q:
Lay Buddhists must adhere to __________ of the Ten Precepts of Buddhism.
Q:
What famous legend _________ provides Buddhists with an explanation of why Gautama renounced his life under the same roof with his wife and young son?
Q:
Which of the following is believed true, not legend about Mahavira?
a. He grew up sinless.
b. He was omniscient.
c. He was raised in a privileged household.
d. His birth was supernatural.
Q:
Where does the liberated soul come to dwell?
a. Ahamkara
b. Gunas
c. Isatpragbhara
d. Sattva
Q:
The literal translation of a Nirgrantha is _________.
Q:
Mahavira's ascetic practice was summed up in the _________.
Q:
Goshala became the head of the ascetic sect of _________.
Q:
Mahatma Ghandi believed that "cow protection" was _________.
a. an archaic notion
b. consistent with veganism
c. not necessary in the modern world
d. the central fact of Hinduism
Q:
According to the Way of Knowledge, what is the cause of human misery and evil?
a. avidya
b. karma
c. mana
d. moksha
Q:
What are the "pinda" in the shraddha rites?
a. ancestral rebirths
b. memorial prayers
c. rice balls
d. sacrificial rites
Q:
__________ is a term for "mixed" Shinto, a religious practice influenced by Buddhist and Confucian traditions.
Q:
The __________ was the "family deity" and each family or clan had a shrine in which to honor ir.
Q:
The most highly revered of the Japanese deities is, __________, goddess of the sun.
Q:
The primal deities who were commanded to create the Japanese Islands were __________, the Male-Who-Invites and __________, the Female-Who-Invites.
Q:
In Shinto the term "kami" means __________.
Q:
Mao Zedong's basic purposes excluded _________.
a. cultural activities
b. dispersion of goods throughout China
c. education of any kind
d. religion and otherworldly philosophies
Q:
What was an important factor in the rise of Neo-Confucianism?
a. the defeat of barbarian tribes at China's borders
b. the military and political failures of the Song dynasty
c. the purity of the Tang dynasty
d. the strengthening of the central governing body.
Q:
Why did Confucius think social practices in China had become corrupt?
a. Human nature was more inclined to evil intentions than good.
b. People failed from moral causes to live by ren.
c. The moral condition of China was beyond redemption.
d. Their ancestors were not devoted to the common good.
Q:
What did Confucius say was the greatest of the five cardinal virtues?
a. li
b. ren
c. xin
d. yi
Q:
Zi-si was the scholarly son of Confucius who devoted himself to _________.
Q:
The Confucian law of human relationships is sometimes interpreted as being similar to _________.