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Question
Recent research on the origins of language suggests that a key mutation might have something to do with it. Comparing chimp and human genomes, it appears that
A. chimps lack the tongue-rolling gene that all humans have, which might explain why they struggle to achieve clear speech.
B. chimps share with humans all the genetic propensities for language but lack the language-activation mutation.
C. a speech-friendly mutation occurred among Neandertals in Europe and spread to other human populations through gene flow.
D. the speech-friendly form of FOXP2 took hold in humans some 150,000 years ago, thus conferring selective advantages (linguistic and cultural abilities) that allowed those who had it to spread it, at the expense of those who did not.
E. the speech mutation occurred even before the hominin line split from the rest of the hominids.
Answer
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Related questions
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A. differences between more and less developed countries in their urban life
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A. greater socioeconomic stratification
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C. cultural assimilation
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Q:
Which of the following illustrates some of the dangers of the old applied anthropology?
A. anthropologists promoting the study of their field among university undergraduates
B. anthropologists practicing participant observation and taking photographs of ritualistic behavior
C. Robert Redfields work on the contrasts between urban and rural communities
D. anthropologists collaborating with nongovernmental organizations in the 1980s
E. anthropologists aiding colonial expansion by providing ethnographic information to colonists
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A. It is valuable insiders data that can be routinely sold to multinational corporations and state agencies without the consent of the people studied.
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C. It produces a statistically unbiased summary of human response to set stimuli.
D. It is among the most economical and time-efficient tools that exist in the social sciences.
E. It can be produced without leaving the comfort of the anthropologists office.
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D. a lack of leadership in the American Anthropological Association.
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Q:
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A. All myths can be classified as either good or evil.
B. The human propensity to classify phenomena in certain ways is acquired through enculturation.
C. There is a very specific role for human agency in culture, and the structure of cultural patterns determines that role.
D. Cultural patterns determine the human propensity to classify things in certain ways.
E. Human minds have certain universal characteristics that originate in common features of the Homo sapiens brain and lead people everywhere to think similarly regardless of their society or cultural background.
Q:
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B. a well-founded suspicion in the claims of science
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B. that compares cultural traits within the same society and not across societies.
C. of societies across time (synchronic) rather than across space (diachronic).
D. of societies as they exist today (synchronic, one at a time) rather than across time (diachronic).
E. of societies as made up of individuals, not as a sum greater than its parts.
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The view that each element of culture, such as the culture trait or trait complex, has its own distinctive history, and that social forms (such as totemism in different societies) that might look similar are not comparable because of their different histories, is known as
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B. cultural generalism.
C. the Boasian approach.
D. structural functionalism.
E. comparative functionalism.
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A. a continuous concern with how to define and study culture.
B. the theoretical and methodological shift from complexity to models that simplify human diversity.
C. a continuous concern with scientific fundamentals and whether or not anthropologys research subject is best studied scientifically.
D. attention to whether or not anthropological data ought to be comparative across time and space.
E. the disciplines profound commitment to understanding human diversity.
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Diffusion plays an important role in spreading cultural traits around the world.
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Anthropology is characterized by a methodological rather than moral relativism; in order to understand another culture fully, anthropologists try to understand its members beliefs and motivations.