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Question
The key premise in Peter Singers argument for aiding the worlds needy is
a. [I]f it is in our power to equally distribute goods throughout the world to all persons,
we ought, morally, to do it.
b. Wethe well-to-dohave no right at all to the goods we possess; we acquired
them mostly through accidents of birth and geography.
c. Giving food and shelter to the poor would only make their plight worse.
d. [I]f it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it.
Answer
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Related questions
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A common utilitarian argument in favor of capital punishment is that the death penalty
a. prevents the criminal from striking again.
b. reduces the severity of crimes.
c. makes the general public feel safe.
d. is endorsed by all religions.
Q:
What is a major difference between descriptive ethics and normative ethics?
a. Normative ethics concerns moral beliefs, whereas descriptive ethics concerns moral behaviors.
b. Normative ethics implies that some peoples moral beliefs are incorrect, whereas descriptive ethics does not.
c. Descriptive ethics cannot be done properly before doing normative ethics.
d. Descriptive ethics is not a scientific topic of study, whereas normative ethics is.
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Q:
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c. in the first three months of pregnancy, the womans right to an abortion is unrestricted; after this period, a state may regulate and even forbid abortions.
d. in the first three months of pregnancy, the womans right to an abortion is unrestricted; after this period, a state may regulate (but not ban) abortion; after viability, a state may regulate and even forbid abortions, except when abortion is necessary to preserve the health or life of the woman.
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Q:
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b. sex is not a means to some other goal.
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Q:
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Q:
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Q:
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Q:
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Q:
Both objectivists and cultural relativists agree that
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b. moral judgments differ from culture to culture.
c. moral judgments do not differ from culture to culture.
d. the truth of moral judgments does not depend on whether ones culture approves of them.
Q:
A plausible nonconsequentialist argument for pacifism is
a. war is always wrong because in the deliberate killing of human beings it violates a fundamental rightthe right to life.
b. war is never justified, because it always produces more bad than good. The catastrophic loss of life and the widespread destruction of war can never offset whatever political
or material gains are achieved; riches, land, oil, or power cannot outweigh the carnage.
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