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Question
The kuru epidemic essentially came to an end:a. when Christian missionaries helped to eliminate cannibalism.
b. when the government began requiring neonatal care.
c. when the population developed a natural immunity.
d. with the introduction of penicillin and antibiotics.
e. once cremation became the norm in the region.
Answer
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Related questions
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Which of the following is transforming the ritual practices of religious communities large and small as congregations adapt to their members' mobility and the lively flow of ideas, information, and money across borders?
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Which of the following anthropologists argued that religion and religious symbols are actually produced through complex historical and social developments in which power and meaning are created, contested, and maintained?
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Anthropologist George Gmelch examined the rituals, taboos, and sacred objects of magic that are in almost constant use in which of the following sports?
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In order to examine the role of religion in community life in Niger, West Africa, anthropologist Paul Stoller apprenticed with which of the following religious specialists?
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Which of the following rites enacts a change of status from one life state to another, either for an individual or for a group?
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French sociologist Emile Durkheim argued that which of the following was key to allowing a society to regenerate its sense of social solidarity?
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Which of the following statements is true?
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An organization that advocates for members of local communities and against uneven development and fights unfair state policies is referred to as a(n):
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c. international aid society.
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A local nongovernmental organization that challenges state policies and uneven development, and advocates for resources and opportunities for members of its local communities, is known as a(n):
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d. local support agency.
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The creation of shared meanings and definitions that motivate and justify collective action by social movements is called its:
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Q:
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b. in the late 1700s.
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a. corn
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