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Question
The title of Luhrmann's article, "The Goat and the Gazelle," refers to
A. two distinct ancient rituals marking the decay of nature in the fall and its subsequent rebirth in the spring.
B. the coupling of romantic spiritual intensity with the paunchy flaws of the flesh.
C. the inherent complementarity and integration of female and male images and symbols in the practice of witchcraft.
D. the two distinct branches of witchcraft: those who allow male members and those who do not.
Answer
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Juergensmeyer concludes that movements of religious nationalism will continue to arise and gain adherents until
A. the violence and animosity within the organizations turns them inward upon themselves and they collapse, as has already happened with several militant religious groups.
B. the conservative and exploitive tendencies of the Western superpowers are brought under control.
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A warring attitude implies that
A. violence is an inherent human trait.
B. peace can never be achieved among groups with vastly conflicting ideologies.
C. the one who holds it will take whatever measures necessary to defend the sovereignty of its country.
D. the one who holds it believes compromise is impossible or does not want an accommodating solution in the first place.
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When the shah's modernist government outlawed the chador in Iran in 1936
A. women suddenly had a great deal more freedom than ever before, prompting a fundamentalist backlash.
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C. women began entering the public sphere in massive numbers.
D. many independent women became dependent, among many other negative and restrictive consequences of the sweeping and empty measure.
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Political issues related to disagreements about issues of conversion include:
A. Conflict over the tenure of rabbis who play a powerful role in deciding who can convert
B. Tension between more and less Orthadox factions within the Jewish community
C. Revolts against religious leaders over continuously changing and seemingly arbitrary guidelines as to who can convert
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In light of Lewis's interviews, we might conclude that a central theme in Rastafarian reasoning sessions is
A. the denunciation of hypocrisy.
B. hope for repatriation to Ethiopia.
C. the life affirming institution of family.
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A. Spanish conquest and killing of natives in the New World
B. "otherizing" to justify enslavement of Africans
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Q:
In many preliterate societies, witchcraft serves as an everyday, socially acceptable way of managing tension, explaining the otherwise unexplainable, leveling disparities in wealth and status, and resolving social conflict.
Q:
Luhrmann, a witch herself, traces the modern revival of witchcraft to
A. ancient Pagan magico-religious cults rediscovered in Celtic texts and artifacts.
B. the anthropological dissemination of ancient (pre-Christian) Sumerian goddess rites previously unknown in the Western world.
C. the fictitious ethnographies and other writings produced by Gerald Gardner in the 1940s.
D. a modern reexamination of the goddess cults and festivals held in Ancient Greece in honor of Aphrodite.
Q:
In Namibia, a witchcraft accusation can result in
A. increased isolation and severing of social ties for the accused and their family
B. increased isolation and severing of social ties for the victim and their family
C. Both of the above
D. Neither of the above
Q:
The linkage of witchcraft to HIV/AIDS in Namibia has __________ enrolment in HIV/AIDS antiretroviral treatment.
A. dramatically decreased
B. decreased
C. maintained
D. increased
Q:
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A. dramatically decreased
B. decreased
C. maintained
D. increased
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A. rapid and often unpredictable socio-economic change
B. high rate of illness and death in persons of prime working age
C. traditional regional attribution of misfortune to witchcraft
D. All of the above
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Witches and sorcerers are
A. terms that are used interchangeably in anthropology to refer to those who manipulate supernatural forces to do harm to others.
B. essentially the same except that witches tend to be female, while sorcery is an exclusively male profession; therefore, both roles are often represented in preliterate societies.
C. increasingly being differentiated in the field of anthropology on the basis of the source of their power and their physical and social associations.
D. universally understood as harbingers of misfortune and evil.
Q:
According to Kenyon's research on "zar" possessions in Sudan, all of the following demographics show presence of "zar" beliefs or practices EXCEPT:
A. Non-Muslims living in Southern and Western regions
B. Muslims living in Southern and Western regions
C. Widespread Rural populations
D. None of the above
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B. (1) Ritualized journey to a (2) specific culturally imbued geographic or nonexistent metaphoric location intended to (3) connect individuals to a collective experience of (4) something beyond their ordinary existence, something perhaps sacred, transcendent, healing, or transformative, however, the individuals and communities involved choose to conceive those ideas and that (5) can emerge in only religious contexts.
C. (1) Journey to a (2) specific culturally imbued geographic location intended to (3) connect individuals to a collective experience.
D. (1) Ritualized journey to a (2) specific culturally imbued geographic location intended to (3) connect individuals to a collective experience (4) that is multi-phasic.
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J'varo shamans must purchase tsentsaks again and again throughout their career to maintain power.
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What three elements does Hutson believe are crucial to a rave?
A. mind altering drugs, dance music, long duration.
B. dance music, rhythmic drumming, mind altering drugs.
C. dance music, long duration, ecstatic experience.
D. rhythmic drumming, flashing lights, ecstatic experience.
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B. yag or yaj.
C. natema.
D. Banisteriopsis.