Q&A Hero

Q: What is the best way to ensure that a people has the right to maintain their own culture? a. allow them to collaborate with and contribute to the anthropologist's study b. make a cross-cultural comparative study c. determine the most important facts that are relevant to the study d. only allow the individuals studied to write the ethnography e. do a sample study of various communities in the area

Q: The anthropologists who focus on humans as biological organisms, tracing their evolutionary development and looking at biological variations within the species, past and present are known as _______________. a. archaeologists b. linguistic anthropologists c. biologists d. physical anthropologists e. forensic anthropologists

Q: Which of the following questions would cross-cultural research be suited to answer? a. What is the relationship between child-rearing practices (e.g., whether and for how long a child sleeps with its mother) and the occurrence and intensity of rites of passage? b. Are attitudes about authority reflected in a society's religious beliefs? c. What was the rate and process of permanent settlement among Tibetan pastoral nomads after the Chinese invaded Tibet? d. a and b e. a, b, and c

Q: Ideally, theories in anthropology are generated from _______________. a. intensive fieldwork done in a single society b. worldwide comparisons so that statements made about culture will be universally applicable c. worldwide questionnaire surveys d. intuitive thinking about society and culture based on experiences in your own society e. the theories about culture formulated by the people you have studied

Q: In 1948, anthropologists discovered that aborigines in Arnhem Land were able to sustain themselves well on an average workday of _______________. a. approximately 8 hours b. more than 10 hours c. less than 6 hours d. less than 2 hours e. 10-12 hours

Q: The end product of anthropological research is _______________. a. culture-bound theories b. a set of scientific facts c. a clear understanding of the advantages of adaptation d. a broad hypothesis about human beliefs, behavior and biology e. a single case study that tests a theory

Q: Zulu healers have addressed the AIDS epidemic by all of the following except _______________. a. by providing standard health care, regardless of the patient's cultural background b. by providing mental health care as well as physical care c. by providing referrals to local clinics and hospitals d. by providing refuge to those who are ostracized from their families because of the disease e. by providing their homes to be used as orphanages

Q: Approximately how many individuals worldwide are infected by HIV today? a. 40 million b. 17 million c. 4 million d. 23 percent e. 67 million

Q: Suzanne Leclerc-Madlala worked with traditional healers in what country in order to promote greater awareness and effectiveness in addressing HIV/AIDS rates? a. the United States b. Kenya c. South Africa d. Rwanda e. Liberia

Q: A(n) _______________ is a closely examined and critically checked out explanation of observed reality. a. attractive hunch b. dogma c. doctrine d. indisputable opinion e. theory

Q: Which of the following exemplifies the concept of a "hypothesis"? The light bulb failed to light because _______________. a. the filament was broken b. the power to the building was off c. it was not screwed in tightly d. it was poorly made e. all of these

Q: Which of the following is not goal of science? a. to discover the universal principles that govern the workings of the visible world b. to develop explanations of the world that are testable and correctable c. to eliminate the need to use the imagination d. all of these are goals of science e. only a and b

Q: By comparing housework in different cultures, the ethnologist learns that _______________. a. food foragers spend less time on household tasks than Westerners do b. food foragers spend more time on household tasks than Westerners do c. Westerners spend the least amount of time on household tasks as compared with other societies d. there are no differences in the amount of time spent on household tasks between food foragers and industrialized Western societies e. food foragers do not do housework

Q: Besides interest in descriptions of particular cultures, the ethnologist is interested also in _______________. a. destroying particular cultures to improve them b. cross-cultural comparisons c. descriptions of nonhuman societies d. promoting Western ways e. teaching food foragers how to use time-saving gadgets

Q: Clyde Snow is an anthropologist who _______________. a. studied the Zapotec of Mexico b. went to Truk and studied drinking behavior c. used forensic evidence to investigate "disappearances" in Argentina d. advised the U.S. government about how to implement the New Deal e. found out that a questionnaire administered to rural Peruvians wasn"t accurate in what it implied about their behavior

Q: Ethnographic fieldwork _______________. a. is usually associated with the study of wealthy elites b. is usually associated with the study of North American society c. is usually associated with the study of non-Western peoples d. can also be applied to the study of Western industrialized societies e. c and d

Q: Which of the following would not indicate cooking or food processing at archaeological sites? a. pottery b. hearths c. temple ruins d. animal bone fragments e. concentrations of charcoal

Q: Anthropologists doing fieldwork typically involve themselves in many different experiences. They try to investigate not just one aspect of culture (such as the political system) but how all aspects relate to each other (for example, how the political system fits with economic institutions, religious beliefs, etc.). This approach is called the _______________ perspective. a. holistic b. ethnological c. sociocultural d. sociological e. culture-bound

Q: The protection of cultural resources as part of archaeology is called _______________. a. ethnographic resource management b. cultural resource management c. cultural resource administration d. cultural area management e. cultural resource excavation

Q: In-depth descriptive studies of specific cultures are called _______________. a. ethnologies b. ethnobotanies c. biologies d. ethnographies e. anthropologies

Q: An ethnologist can be described as someone who _______________. a. studies female behavior b. studies cultures of the past c. develops a theory of culture by comparing many specific cultures d. studies primitive cultures e. studies urban-industrial societies

Q: Which of the following research projects would not belong to the province of linguistic anthropology? a. Learning about a culture by finding out which objects or events are associated with a large vocabulary b. Reconstructing the evolution of the big toe to find out at what time humans began to walk upright c. Comparing languages to see which ones can be traced back to a single unifying language d. Describing how, in a particular language, sounds are combined to form words, and how words are combined to form sentences e. all of these (that is, a linguistic anthropologist would not be interested in any of the above research projects)

Q: The work of medical anthropologists sheds light on the connections between _______________ both globally and locally. a. human migration and the maintenance of health b. culture and personality c. mental and physical health d. human health and political and economic forces e. HMOs and political and economic forces

Q: Humans appear to be unique in having a complex system of symbolic communication, called _______________, that enables humans to preserve and transmit culture from generation to generation. a. the brain b. language c. genes d. cuneiform e. Esperanto

Q: The branch of anthropology that studies human languages is called _______________. a. linguistic anthropology b. ethnology c. ethnography d. ethnolinguistics e. ethnography of speaking

Q: Historians, who usually study the past through written sources, are limited chronologically to _______________. a. the past 500 years b. the past 1,000 years c. the past 5,000 years d. the past 10,000 years e. the past 500,000 years

Q: The Garbage Project in Tucson demonstrated that what people say and what they do can differ dramatically. For instance, investigators found that _______________. a. no one claimed to use hair coloring but many empty packages of hair dye were found in the trash b. people claimed to take vitamins daily but the number of empty vitamin bottles did not support this claim c. women who said they bought no new clothes in the last month in fact had discarded tags and sales slips from clothing stores in their trash d. no one said they drank Scotch, but several empty Johnny Walker bottles were found in the trash e. the amount of beer consumed, according to empty cans in the trash, was far higher than people claimed

Q: An archaeologist might attempt to study _______________. a. material remains to reconstruct past cultures b. present languages to reconstruct when they diverged from a parent stock c. garbage to explain contemporary behavior d. all of these e. a and c

Q: An archaeologist has a research project involving the analysis of an old campsite of a people who relied primarily on foraging for wild foods about 500,000 years ago. This project would be considered _______________. a. Arctic b. prehistoric c. futuristic d. historical e. culture-bound

Q: An archaeologist studies material remains and environmental data to understand _______________. a. old rocks b. fossils c. human culture d. future species e. how oil is formed from ancient plants

Q: A study of how people deal with consumer complaints would be a research interest of the _______________. a. applied anthropologist b. physical anthropologist c. medical anthropologist d. molecular anthropologist e. ethnolinguist

Q: A detailed description of a particular culture based on fieldwork is called _______________. a. ethnography b. biography c. ethnology d. ethnohistory e. ethnoarchaeology

Q: Which of the following is not a change that has affected ethnography during the 20th century? a. use of participant observation b. technological change c. increasing numbers of non-Western peoples have become anthropologists d. focus on Western industrialized societies e. collaboration among anthropologists in varied communities

Q: A "culture-bound" theory is _______________. a. a prediction that is bound to be fulfilled in a particular culture b. a theory developed by a cultural anthropologist rather than a physical anthropologist c. a theory developed by a sociologist rather than a cultural anthropologist d. a theory based on assumptions common to a particular culture rather than deriving from comparisons of many different cultures e. a theory based on comparison of cultures

Q: In general, ethnologists study _______________. a. cultures as they have been observed, experienced, and discussed with persons whose cultures they seek to understand b. animal behavior, with the aim of making useful comparisons with human behavior c. various kinds of insects, because the social order of insect groups can tell us something about human social systems d. the languages through which culture is transmitted, shaped, and experienced e. the processes through which people come to understand the methods of social science

Q: Cultural anthropology is the study of patterns of human behavior. These standards _______________. a. are biologically inherited b. operate only when people are unconscious c. can be studied only by sociologists d. focus on humans as culture producing and re-producing creatures e. are inherited and are studied initially by physical anthropologists

Q: Cross-cultural research that allows the anthropologist to develop theories that help explain why certain important differences or similarities occur between groups is known as _______________. a. ethnography b. biography c. ethnology d. ethnohistory e. ethnoarchaeology

Q: Which of the following are broad research interests of physical anthropologists? a. descriptive ethnography and culture-bound theory b. fingerprinting and study of hair loss c. biological variation in human populations and evolution of human characteristics d. primate population variation and the reconstruction of the material remains of culture e. the study of the origins of language and what causes language change

Q: As part of your job, you may study the frequency of blood types in human populations, or watch the behavior of monkeys and apes, or dig for early hominid bones in East Africa. You are a/an _______________. a. ethnologist b. primatologist c. ethnographer d. physical anthropologist e. cultural anthropologist

Q: Which of the following statements about cultural anthropology is/are correct? Cultural anthropologists study _______________. a. humans as biological organisms because the capacity for culture is rooted in our biological natures b. how some people are "more cultured" than others c. the rules or standards of behavior by which societies operate d. learned behavior rather than those acquired through biological inheritance e. c and d

Q: Which of the following is not one of the four branches of anthropology? a. archaeology b. linguistics c. biology d. cultural anthropology e. physical anthropology

Q: _______________ specializes in the identification of human skeletal remains for legal purposes. a. Ethnology b. Paleoanthropology c. Forensic anthropology d. Archaeology e. Medical anthropology

Q: Which of the following is not a traditional field or subdiscipline of anthropology? a. cultural anthropology b. applied anthropology c. physical anthropology d. archaeology e. linguistics

Q: Anthropology is different from other disciplines that study humans because _______________. a. it was the first science to study human beings b. it synthesizes data from many fields in an effort to describe human behavior as a whole c. it has greater attention to details d. it requires a longer period of training e. it focuses primarily on contemporary Western societies

Q: How does the perception of organ transplantation differ between the U.S. and Japan? a. It is performed more frequently in Japan because they have developed a more efficient harvesting system. b. It is rarely performed in Japan because they do not believe in a mind-body split. c. It is performed more frequently in the U.S. because there is no belief in a mind-body split. d. It is rarely performed in the U.S. because the cultural system does not endorse the idea of anonymous "gifts." e. The perception of organ transplantation does not differ significantly between the U.S. and Japan.

Q: Which of the following are not primates? a. Asian and African apes b. tarsiers c. monkeys d. lemurs and lorises e. all of the above are primates

Q: In human evolutionary studies, physical anthropologists known as _______________ look at fossilized skeletons of our ancestors to reconstruct the complex path of human evolution. a. molecular anthropologists b. archaeologists c. forensic anthropologists d. ethnohistorians e. paleoanthropologists

Q: Although human beings always have been interested in other human beings, anthropology has emerged as a tradition of scientific inquiry over the last _______________. a. 10,000 years b. 700 years c. 150 years d. 50 years e. 30 years

Q: Anthropology is _______________. a. the study of Western culture primarily through the analysis of its folklore b. the study of humankind everywhere, throughout time c. the study of nonhuman primates through an analysis of their myth and folklore d. the study of the species Homo sapiens by analyzing its biological but not its cultural dimensions e. the analysis of humankind from the subjective perspective of one group

Q: "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights," Charlotte Bunch Charlotte Bunch notes that "no government determines its policies toward other countries on the basis of their treatment of women." In addition, she argues, human rights organizations rarely treat women as a priority. Government and non-government agencies alike tend to see women's concerns as trivial, private, or simply outside the purview of human rights issues. Noting that "sexism kills," Bunch identifies the many concerns of women that must be made a priority if human rights are to be obtained. What do women want, according to Bunch? a. bread and roses b. food and liberty c. lives of dignity lived in freedom from domination and violence d. women want all of these things

Q: "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights," Charlotte Bunch Charlotte Bunch notes that "no government determines its policies toward other countries on the basis of their treatment of women." In addition, she argues, human rights organizations rarely treat women as a priority. Government and non-government agencies alike tend to see women's concerns as trivial, private, or simply outside the purview of human rights issues. Noting that "sexism kills," Bunch identifies the many concerns of women that must be made a priority if human rights are to be obtained. The physical territory of the political struggle over what constitutes women's human rights is: a. the privacy of the home b. women's bodies c. Congress d. The United Nations

Q: "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights," Charlotte Bunch Charlotte Bunch notes that "no government determines its policies toward other countries on the basis of their treatment of women." In addition, she argues, human rights organizations rarely treat women as a priority. Government and non-government agencies alike tend to see women's concerns as trivial, private, or simply outside the purview of human rights issues. Noting that "sexism kills," Bunch identifies the many concerns of women that must be made a priority if human rights are to be obtained. According to Bunch, violence against women is: a. trivial b. profoundly personal c. profoundly political d. not a human rights issue

Q: "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights," Charlotte Bunch Charlotte Bunch notes that "no government determines its policies toward other countries on the basis of their treatment of women." In addition, she argues, human rights organizations rarely treat women as a priority. Government and non-government agencies alike tend to see women's concerns as trivial, private, or simply outside the purview of human rights issues. Noting that "sexism kills," Bunch identifies the many concerns of women that must be made a priority if human rights are to be obtained. In Latin America _______________ are the leading cause of death for women. a. heart attacks b. addictions c. violent attacks d. illegal abortions

Q: "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights," Charlotte Bunch Charlotte Bunch notes that "no government determines its policies toward other countries on the basis of their treatment of women." In addition, she argues, human rights organizations rarely treat women as a priority. Government and non-government agencies alike tend to see women's concerns as trivial, private, or simply outside the purview of human rights issues. Noting that "sexism kills," Bunch identifies the many concerns of women that must be made a priority if human rights are to be obtained. According to Bunch, sexism: a. is not a human rights issue. b. has disappeared. c. kills. d. is one of the top issues addressed by government and human rights agencies.

Q: "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights," Charlotte Bunch Charlotte Bunch notes that "no government determines its policies toward other countries on the basis of their treatment of women." In addition, she argues, human rights organizations rarely treat women as a priority. Government and non-government agencies alike tend to see women's concerns as trivial, private, or simply outside the purview of human rights issues. Noting that "sexism kills," Bunch identifies the many concerns of women that must be made a priority if human rights are to be obtained. Government and non-government agencies alike tend to see women's concerns as: a. trivial, private, and not a matter of "human" rights. b. a high priority c. human rights issues d. impossible to address

Q: "Women's Rights as Human Rights: Toward a Re-Vision of Human Rights," Charlotte Bunch Charlotte Bunch notes that "no government determines its policies toward other countries on the basis of their treatment of women." In addition, she argues, human rights organizations rarely treat women as a priority. Government and non-government agencies alike tend to see women's concerns as trivial, private, or simply outside the purview of human rights issues. Noting that "sexism kills," Bunch identifies the many concerns of women that must be made a priority if human rights are to be obtained. According to Bunch, no government determines its policies toward other countries on the basis of their treatment of: a. children b. women c. animals d. men

Q: "How the New Working Class Can Transform Urban America" Robin KelleyKelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964.The overcrowded bus system which carries 94 percent of Los Angeles County Metropolitan Transit Authority (MTA) passengers receives _______________ of the MTA's total expenditures, whereas the commuter line passengers make up 6 percent of the ridership, butreceive _______________ of the MTA's resources.a. more than one-half; more than three-quartersb. less than one-third, almost 71 percentc. less than one-quarter, almost 90 percentd. more than two-thirds, more than three-quarters

Q: "How the New Working Class Can Transform Urban America" Robin KelleyKelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964.For transit-dependent wage earners, bus fare could potentially comprise up to ______________ (or more) of their total income.a. one-halfb. three-quartersc. two-thirdsd. one-fourth

Q: "How the New Working Class Can Transform Urban America" Robin KelleyKelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964._______________ is a multi-racial organization of transit-dependent working people who have declared war on race and class inequality in public transportation.a. The Bus Riders Unionb. Justice for Janitorsc. The United Electrical Workersd. The AFL-CIO

Q: "How the New Working Class Can Transform Urban America" Robin Kelley Kelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964. Justice for Janitors is made up primarily of workers who have been ignored, particularly: a. blue-collar White men b. Black and Latino men c. poor White women d. poor women of color

Q: "How the New Working Class Can Transform Urban America" Robin KelleyKelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964.One of the most significant labor-based social justice movements that emerged out of the Service Employees International Union was:a. The Coalition of Black Trade Unionistsb. The National Labor Relations Boardc. Justice for Janitorsd. United Electrical Workers

Q: "How the New Working Class Can Transform Urban America" Robin KelleyKelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964.Until recently, union leaders assumed that Latino and Asian workers were too difficult to organize " the same assumptions that had previously been made about:a. women and African American workers.b. young workersc. industrial workersd. White male workers

Q: "How the New Working Class Can Transform Urban America" Robin KelleyKelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964.The _______________ imposed legal sanctions against employers of "aliens" without proper documentation.a. Civil Rights Act of 1964b. 1986 Immigration Reform and Control Actc. AFL-CIOd. National Labor Relations Board

Q: "How the New Working Class Can Transform Urban America" Robin Kelley Kelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964. The most obvious barrier to organizing immigrant workers have been: a. deindustrialization b. corporate downsizing c. the discriminatory immigration policy d. the erosion of the welfare state

Q: "How the New Working Class Can Transform Urban America" Robin Kelley Kelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964. Immigrants are _______________ represented in public sector jobs. a. over b. less c. equally d. adequately

Q: "How the New Working Class Can Transform Urban America" Robin Kelley Kelley explains how the pervasive imagery that exists about the urban "underclass" undermines our understanding of a contemporary urban working class. The urban working class, many of whom are Latino and women, can be found in many different industries today including hospitals, universities, nursing homes, food services and retail establishments. He also discusses why organizing the new immigrant labor force is a challenge for the labor movement. He highlights Justice for Janitors, one of the most significant labor-based social justice movements, of which Black and Latino women make up the majority of its membership. He highlights a second broad-based radical movement " the Labor/Community Strategy Center based in Los Angeles, CA. The Center's most important campaign has been the Bus Riders Union, since public transportation is one of the few issues that impacts the lives of many urban working people. This campaign argued that the public transportation system's policies violate Title VI of the Civil Rights Act of 1964. According to Kelley, most of the workers that make up the working class today are: a. brown and female b. blue-collar White men c. men of color d. White and female

Q: "Sustainable Food and Privilege: Why is Green Always White (and Male and Upper Class)" Janani Balasubramanian Food justice, Janani Balasubramanian argues, is fundamentally a race and class issue, and food activists are not speaking about it as such. The emphahsis on local food economy fails to recognize the importance of United States support of agriculture in other parts of the world. Activists of color who do admirable work in their communities are often ignored by White activist writers and film makers. Thus we do not hear the "variety of voices' that needs to be heard if universal food reform is to be achieved. Balasubramania claims that many White male food activists situate the current state of American food consumption in a _____________ paradigm. a. anti-racist b. pro-globalization c. patriarchal d. broadly diverse and inclusive

Q: "Sustainable Food and Privilege: Why is Green Always White (and Male and Upper Class)" Janani Balasubramanian Food justice, Janani Balasubramanian argues, is fundamentally a race and class issue, and food activists are not speaking about it as such. The emphahsis on local food economy fails to recognize the importance of United States support of agriculture in other parts of the world. Activists of color who do admirable work in their communities are often ignored by White activist writers and film makers. Thus we do not hear the "variety of voices' that needs to be heard if universal food reform is to be achieved. Balasubramania charges that the voices of people of color, like ______________ who do brilliant food justice work in their communities are seldom heard. a. Bryant Terry and Winona La Duke b. Joel Salatin and Alice Waters c. Eric Schlosser and Peter Singer d. Alice Waters and Michael Pollan

Q: "Sustainable Food and Privilege: Why is Green Always White (and Male and Upper Class)" Janani Balasubramanian Food justice, Janani Balasubramanian argues, is fundamentally a race and class issue, and food activists are not speaking about it as such. The emphahsis on local food economy fails to recognize the importance of United States support of agriculture in other parts of the world. Activists of color who do admirable work in their communities are often ignored by White activist writers and film makers. Thus we do not hear the "variety of voices' that needs to be heard if universal food reform is to be achieved. The face of farming is changing and _______________ will continue to grow in number as stewards of sustainable agriculture. a. White male small-scale farmers b. Latinos c. agribusinesses d. women and people of color

Q: "Sustainable Food and Privilege: Why is Green Always White (and Male and Upper Class)" Janani Balasubramanian Food justice, Janani Balasubramanian argues, is fundamentally a race and class issue, and food activists are not speaking about it as such. The emphahsis on local food economy fails to recognize the importance of United States support of agriculture in other parts of the world. Activists of color who do admirable work in their communities are often ignored by White activist writers and film makers. Thus we do not hear the "variety of voices' that needs to be heard if universal food reform is to be achieved. We should not be too hasty to reject globalization, according to Balasubramania, because: a. the U.S. make a lot of money from foreign trade b. people in other countries depend on our purchase of their food c. return to local consumption is impossible d. agribusiness in the U.S. will fail without it.

Q: "Sustainable Food and Privilege: Why is Green Always White (and Male and Upper Class)" Janani Balasubramanian Food justice, Janani Balasubramanian argues, is fundamentally a race and class issue, and food activists are not speaking about it as such. The emphahsis on local food economy fails to recognize the importance of United States support of agriculture in other parts of the world. Activists of color who do admirable work in their communities are often ignored by White activist writers and film makers. Thus we do not hear the "variety of voices' that needs to be heard if universal food reform is to be achieved. According to Balasubramanian, food reform requires: a. a return to the family farm b. White men to be more involved c. a diversity of voices d. that we stop buying foreign produce

Q: "Sustainable Food and Privilege: Why is Green Always White (and Male and Upper Class)" Janani Balasubramanian Food justice, Janani Balasubramanian argues, is fundamentally a race and class issue, and food activists are not speaking about it as such. The emphahsis on local food economy fails to recognize the importance of United States support of agriculture in other parts of the world. Activists of color who do admirable work in their communities are often ignored by White activist writers and film makers. Thus we do not hear the "variety of voices' that needs to be heard if universal food reform is to be achieved. According to Balasubramanian, the major voices in food activism are not talking about______________ as often as they should: a. vegetarianism b. buying local c. the meat-packing industry d. race and class

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David Comstock Gary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community. The uniqueness of Metropolitan church, in comparison to other churches, is expressed in Reverend Sanders' statement, "I think the Church has been a place where folks have not been able to find community, when they have been: a. accepted" b. manipulated" c. rejected" d. ignored"

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David ComstockGary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community.Reverend Sanders informs Gary David Comstock that his congregation does not celebrate individual identities or difference, but the church supports these issues and differences by:a. integrating appreciation into the Sunday service.b. celebrating appreciation on Saturday outside of church.c. sponsoring special events.d. being kind to individuals.

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David Comstock Gary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community. Reverend Sanders informs Gary David Comstock that one of the real hooks for just about everyone at Metropolitan is the _______________at the end of the Sunday service. a. friendship grouping b. fellowship circle c. fun circle d. interaction circle

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David Comstock Gary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community. According to Gary David Comstock one of the drawing elements of the Sunday service at Metropolitan Interdenominational Church is the _______________of the service. a. formality b. reverence c. informality d. pleasantness

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David Comstock Gary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community. What reason does Reverend Sanders give for African American gay people emphasizing the importance of religion in families and communities? a. African Americans tend to have a stronger belief in God than other groups. b. The Black church is the only place where African Americans can really escape the racism they experience in society. c. Gay people are more religious than straight people d. All of these answers are correct

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David Comstock Gary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community. Reverend Sanders informed Gary David Comstock that more than 35 percent of his congregation is being treated for: a. poor health and drinking b. theft and vagrancy c. alcohol and drug use d. abuse and mistreatment

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David Comstock Gary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community. Gary David Comstock records Reverend Sanders as saying, "the congregation of this church is a mix of White and Black men and women from different denominational backgrounds, and that mix turned out to be significant because from the beginning people identified us as being inclusive across _______________ lines and inclusive and equal in ______________ terms." a. gender/class b. racial/gender c. racial/educational d. educational/gender

Q: "Whosoever" Is Welcome Here: An Interview with Reverend Edwin C. Sanders II" Gary David Comstock Gary David Comstock discusses how an urban-based minister is making a difference in the lives of lesbian/bisexual/gay/transgendered people by welcoming them to the church he pastors and encouraging them to participate in the life of the church. As a result, his efforts have paid off in creating a compassionate and caring community of worshipers that evolve from diverse cultural, racial and sexual backgrounds. Because of this approach, the Reverend Edwin C. Sanders II and his congregation are involved in various community causes such as an HIV/AIDS ministry and a prison ministry that benefit the membership as well the community. According to Gary David Comstock, a primary ministry undertaken by this congregation is: a. HIV/AIDS b. general health care c. diabetes d. cancer