Q&A Hero

Q: Anthropologist Clifford Geertz defined culture as ideas based on cultural learning and symbols. For anthropologist Leslie White, culture originated when our ancestors acquired the ability to use symbols. What is a symbol? It is A. a distinctive or unique cultural trait, pattern, or integration that can be translated into other cultures. B. any element within a culture that distinguishes it from other cultures, precisely because it is difficult to translate. C. something verbal or nonverbal, within a particular language or culture, that comes to stand for something else, with no necessary or natural connection to the thing for which it stands. D. a linguistic sign within a particular language that comes to stand for something else in another language. E. something verbal or nonverbal with a nonarbitrary association with what it symbolizes.

Q: What does it mean to say that humans use culture instrumentally? A. People use culture to fulfill their basic biological needs for food, drink, shelter, comfort, and reproduction. B. People use culture to develop artistic endeavors, including musical instruments and visual arts. C. People use culture to advance civilization. D. Culture is a human construct. E. Culture is instrumental in the creation of societies.

Q: What is culture? How do anthropologists define and study culture?

Q: What does holism refer to? Why is the concept central to anthropology? How does this concept relate to the four-field approach within the discipline? Have you encountered this concept in any other of your classes?

Q: What does biocultural perspective refer to? If you are planning to major in the biological sciences or planning a career as a medical doctor or clinical researcher, how might a minor in anthropology complement your education? If you are thinking of majoring in the humanities, how might a minor in anthropology complement your education?

Q: Dr. Stanley Ann Dunham Soetoros career illustrates the usefulness of anthropology in addressing contemporary world problems. Her role as a mother to Barack Obama, the 44th president of the United States, and his half-sister, Maya Soetoro-Ng, also pays tribute to anthropologys relevance in the world today. How so? More generally, how do you think anthropology might be of value not just to political leaders but to all of us as active members in our society, when understanding and solving shared pressing challenges such as environmental degradation, poverty, and violence?

Q: Theories must be proved correct before they can be accepted.

Q: Although science relies on the use of unbiased methods, complete objectivity is impossible. There is always an observer bias.

Q: According to this chapters Focus on Globalization, American baseball appears to be more ethnically diverse than American football or basketball.

Q: Applied anthropology encompasses any use of the knowledge and/or techniques its four subfields to identify, assess, and solve theoretical problems.

Q: Anthropologists study only non-Western cultures.

Q: Humans can adapt to their surroundings through both biological and cultural means.

Q: Culture is not itself biological but rests on certain features of human biology.

Q: Adaptation refers to the processes by which organisms cope with environmental forces and stresses, such as those posed by climate and topography.

Q: Anthropologists agree that a comparative, cross-cultural approach is unnecessary as long as researchers are diligent in their work.

Q: Ethnography involves the collection of data that is used to create an account of a particular community, society, or culture.

Q: Ethnomusicology is one of the four main subfields of anthropology.

Q: Archaeologists study only prehistoric communities.

Q: Biological anthropologists study only human bones.

Q: As an academic discipline, anthropology falls under both the social sciences and the humanities.

Q: The differences between sociology and cultural anthropology are becoming increasingly more distinct.

Q: Psychologists tend to study only people living in the non-Western world, so anthropology has very little to offer this field.

Q: Which of the following statements about theories is NOT true? A. Scientists evaluate theories through the method of falsification. B. A theory is an explanatory framework that helps us understand why something exists. C. Predictions from theories are disproved rather than proved. D. Theories apply only to linguistic and biological phenomena. E. Scientists accept theories that have not been disproved.

Q: In science, what is the relationship among explanations, associations, and theories? A. An explanation must show how and why the thing to be understood is associated with or related to something else. Theories require covariation: when one thing (a variable) changes, the other one varies as well. Associations provide explanations for both explanations and theories. B. They mean the same thing. C. An explanation must show how and why the thing to be understood is associated with or related to something else. Associations require covariation: when one thing (a variable) changes, the other one varies as well. Theories provide explanations for associations. D. Explanations and associations are explained by theories, which are observed relationships between two or more variables. E. An explanation must show how and why the thing to be understood is associated with or related to something else. Thus, explanations and associations are the same thing. A theory is a suggested but as yet unverified explanation.

Q: The study of televisions behavioral effects in Brazil illustrates all of the following EXCEPT A. how investigators must carefully choose between a qualitative or quantitative data model. B. how the scientific method is not limited to ethnology but applies to any anthropological endeavor that formulates research questions and gathers or uses systematic data to test hypotheses. C. the value of cross-cultural research, which in this case enables the researchers to distinguish the effects of years of TV exposure and other changes associated with aging. D. how anthropological studies may deal with several research questions. E. the challenges researchers often face when determining whether they are observing effects or correlations in their findings.

Q: Archaeologists studying sunken ships off the coast of Florida or analyzing the content of modern garbage are examples of how A. archaeologists study the culture of historical and even living peoples. B. Hollywood has popularized archaeology in recent movies, making it a popular college major. C. archaeology is going through an identity crisis, with its practitioners questioning the disciplines focus on studying prehistory. D. archaeology is free from having to worry about the impact of its work on people. E. training in the use of research skills for extreme environmentssuch as landfills and the deep seaare worth the time, resources, and risk for the sake of the anthropological knowledge gained.

Q: Linguistic anthropology A. is a research strategy of biological anthropologists studying the emergence of language among nonhuman primates. B. relies heavily on the methods of phrenology. C. includes sociolinguistics, descriptive linguistics, and the study of the biological basis for speech. D. includes cultural anthropology and paleoecology. E. has securely dated the origin of hominid language.

Q: Anthropology is a science, yet it has been suggested that anthropology is among the most humanistic of all academic fields. This is because A. its main object of study are humans. B. of its fundamental respect for human diversity. C. its findings are best expressed with the tools of the humanities. D. the field, particularly in the United States, traces its origins to philosophy and literature. E. it puts so much emphasis on the study of culture that cannot be studied scientifically.

Q: Bronislaw Malinowski, an early contributor to the cross-cultural study of human psychology, is famous for his fieldwork among the Trobriand Islanders of the South Pacific. Although some of his specific findings have been questioned by more recent scholars, no contemporary anthropologist would dispute Malinowskis contention that A. Freuds work is worthless once taken out of its particular cultural context (patriarchal Austria during the late nineteenth and early twentieth centuries). B. psychology and anthropology have little relevance to each other, since the former focuses on the individual and the latter studies cultures and societies as a whole. C. psychologists are not willing to step out of their tightly controlled laboratories, and anthropologists are too focused on finding exotic exceptions to every possible human universal. D. researchers cannot get at what is in peoples minds, only at what they say and do. E. individual psychology is molded in a specific cultural context.

Q: Anthropology may improve psychological studies of human behavior by contributing A. examples of primitive thinking from tribal societies. B. nothing, since anthropology focuses on culture and psychology concentrates on personality. C. prehistoric analysis. D. a humanistic approach to psychology. E. a cross-cultural perspective on models of human psychology.

Q: The American Anthropological Association has formally acknowledged a public service role by recognizing that anthropology has which two dimensions? A. academic anthropology and applied anthropology B. ethnology and public ethnography C. cultural resource management and medical anthropology D. private anthropology and public anthropology E. applied anthropology and practicing anthropology

Q: Applied anthropology A. originated at the same time that anthropologys four-field approach became established among early twentieth-century U.S. academics. B. has yet to be recognized by the American Anthropological Association. C. encompasses any use of the knowledge and/or techniques of its four subfields to identify, assess, and solve practical problems. D. focuses on preparing emerging academic scholars to improve their grant application skills. E. is a European phenomenon.

Q: What are the four subfields of anthropology? A. medical anthropology, ethnography, ethnology, and cultural anthropology B. archaeology, biological anthropology, applied linguistics, and applied anthropology C. biological anthropology, linguistic anthropology, cultural anthropology, and archaeology D. genetic anthropology, physical anthropology, psychological anthropology, and anthropology and linguistics E. primatology, ethnology, cultural anthropology, and paleoscatology

Q: Anthropologists early interest in Native North Americans A. is unique to European anthropology. B. was more important than an interest in the relation between biology and culture in the development of U.S. four-field anthropology. C. proved early on that culture is a function of race. D. is an important historical reason for the development of four-field anthropology in the U.S. E. was replaced in the 1930s by the two-field approach.

Q: How are the four subfields of U.S. anthropology unified? A. Each subfield studies human variation through time and space. B. Each subfield studies the human capacity for language. C. Each subfield studies human biological variability. D. Each subfield studies human genetic variation through time and space. E. The subfields really are not unified; their grouping into one discipline is a historical accident.

Q: What is one of the most fundamental key assumptions that anthropologists share? A. There are no universals, so cross-cultural research is bound to fail. B. A degree in philosophy is the best way to produce good ethnography. C. We can draw conclusions about human nature by studying a single society. D. Anthropologists cannot agree on what anthropology is, much less share key assumptions. E. A comparative, cross-cultural approach is essential to study the human condition.

Q: Cultural anthropologists carry out their fieldwork in A. factories. B. the tropics. C. the third world. D. former colonies. E. all kinds of societies.

Q: Which of the following perspectives emphasizes how cultural forces constantly mold human biology? A. cultural genetics perspective B. biocultural perspective C. psychological anthropological perspective D. holistic perspective E. scientifichumanistic perspective

Q: Ethnography is the A. study of biological adaptability. B. preliminary data that sociologists use to develop survey research. C. fieldwork component of cultural anthropology. D. cross-cultural comparative component of cultural anthropology. E. generalizing aspect of cultural anthropology.

Q: Based on his observations that contact between neighboring tribes had existed since humanitys beginnings and covered enormous areas, Franz Boas argued A. against treating cultures as isolated phenomena. B. that even the earliest foragers engaged in warfare. C. that language must have originated among the Neandertals. D. that biology, not culture, was responsible for the vast majority of human diversity. E. that general anthropologists were wrong to focus too much attention on biology.

Q: What component of cultural anthropology is comparative and focused on building upon our understanding of how cultural systems work? A. ethnography B. data collection C. ethnology D. fieldwork E. data entry

Q: Over time, humans have become increasingly dependent on which of the following to cope with the range of environments they have occupied in time and space? A. cultural means of adaptation B. biological means of adaptation, mostly thanks to advanced medical research C. a holistic and comparative approach to problem solving D. social institutions, such as the state that coordinates collective action E. technological means of adaptation, such as the creation of virtual worlds that allow us to escape from day-to-day reality

Q: Todays global economy and communications link all contemporary people, directly or indirectly, in the modern world system. People must now cope with forces generated by progressively larger systemsthe region, the nation, and the world. For anthropologists studying contemporary forms of adaptation, why might this be a challenge? A. Truly isolated indigenous communities, anthropologys traditional and ongoing study focus, are becoming harder to find. B. According to Marcus and Fischer (1986), The cultures of world peoples need to be constantly rediscovered as these people reinvent them in changing historical circumstances. C. A more dynamic world system, with greater and faster movements of people across space, speeds up the process of evolution, making the study of genetic adaptations more difficult. D. Anthropological research tools do not work in this new modern world system, making their contributions less valuable. E. Since cultures are tied to place, people moving around and connecting across space means the end of culture, and thus the end of anthropology.

Q: In general, Americans tend to maintain a greater physical distance from others they interact with on a day-to-day basis, especially when compared to Brazilians or Italians, who need less personal space. However, the story of American students attitudes toward hugging in Give Me a Hug reminds us that A. any nation usually contains diverse and even conflicting cultural values, and these cultural values are not static. B. the key reason for the poor track-record of U.S. diplomacy begins with failures in the American school system. C. some aspects of culture are more biologically determined than others. D. cultural values regarding bodily touch and personal space are very difficult to change from one generation to another. E. homosexuality is becoming more prevalent, and more accepted, among teenagers.

Q: What is anthropology? A. the art of ethnography B. the study of long-term physiological adaptation C. the study of the stages of social evolution D. the humanistic investigation of myths in nonindustrial societies E. the exploration of human diversity in time and space

Q: A holistic and comparative perspective A. makes general anthropology superior to sociocultural anthropology. B. refers only to the cultural aspects of human diversity that anthropologists study. C. makes anthropology an interesting field of study, but too broad of one for any application to real problems people face today. D. most characterizes anthropology, compared to other disciplines that study humans. E. is the hallmark of all social sciences, not just anthropology.

Q: As humans organize their lives and adapt to different environments, our abilities to learn, think symbolically, use language, and employ tools and other products A. rest on certain features of human biology that make culture itself a biological phenomenon. B. have made some human groups more cultured than others. C. prove that only fully developed adults have the capacity for culture; children lack the capacity for culture until they mature. D. rest on certain features of human biology that make culture, which is not itself biological, possible. E. are shared with other animals capable of organized group life such as baboons, wolves, and even ants.

Q: Which of the following is NOT true about culture? A. Culture is a key aspect of human adaptability and success. B. Culture is passed on genetically to future generations. C. Cultural forces consistently mold and shape human biology and behavior. D. Culture guides the beliefs and behavior of the people exposed to it. E. Culture is passed on from generation to generation.

Q: What is the process by which children learn a particular cultural tradition? A. acculturation B. ethnology C. enculturation D. ethnography E. biological adaptation

Q: This chapters description of how humans cope with low oxygen pressure in high altitudes illustrates A. human capacities for cultural and biological adaptation, the latter involving both genetic and physiological adaptations. B. how biological adaptations are effective only when they are genetic. C. how human plasticity has decreased ever since we embraced a sedentary lifestyle some 10,000 years ago. D. how in matters of life or death, biology is ultimately more important than culture. E. the need for anthropologists to pay more attention to human adaptation in extreme environments.

Q: The presence of more efficient respiratory systems to extract oxygen from the air among human populations living at high elevations is an example of which form of adaptation? A. short-term physiological adaptation B. cultural adaptation C. symbolic adaptation D. genetic adaptation E. long-term physiological adaptation

Q: Conservation projects have traditionally been sensitive to the ethnoecologies of indigenous people.

Q: Deforestation is more likely to occur in a food-producing society than a foraging culture.

Q: The indigenous rights movement has brought about full equality in all Latin American countries.

Q: The residents of Newtok, Alaska, believe that it will cost much more than the U.S. Army Corps of Engineers estimate to relocate their village.

Q: Local communities can use television to preserve, revive, and intensify the scale of traditional ceremonies.

Q: The Earth's climate has always remained constant, so any changes must be human-driven.

Q: Discuss strategies that can help ensure that economic development and environmentalism benefit, rather than endanger, local communities.

Q: Discuss the evidence for climate change and the specific evidence that climate change is at least partially human-driven. List the human factors that influence climate change.

Q: List the causes and effects of deforestation. Identify how deforestation ties into climate change, and discuss the traditional approach to combating deforestation. Identify strategies that are more likely to be effective.

Q: Acculturation refers to changes that occur when groups come into direct and continuous contact.

Q: Most migrants live independently, severing all ties to their home communities and identities.

Q: As capitalism has spread globally, the gap between rich and poor has decreased both within and between nations.

Q: Mass media can play an important role in constructing and maintaining national and ethnic identities.

Q: Modern technology plays an important role in both facilitating cultural imperialism and resisting it.

Q: The globalization of risk describes the commercial value of generating new ideas and converting them into products and services that consumers want.

Q: Define globalization two ways. Identify when each type began, and give examples of both definitions.

Q: The __________ has worked within the United Nations to support indigenous rights. A. Working Group on Indigenous Populations B. International Union for Indigenous Rights C. Supporters of Indigenous Peoples of Post-soviet Countries D. Intergovernmental Panel on Indigenous Rights E. United States Corps of Engineers

Q: Autochthony most likely plays a role in A. urban planning B. mass media C. finance D. health care reform E. immigration policies

Q: The statement, __________, does not describe indigenous identities. A. "they emerge through a specific process" B. "they are thriving" C. "they are ways of being someone or something in particular times and places" D. "they are potentially plural" E. "they can be fluid or competing"

Q: The village of Newtok in Alaska need to be moved because A. the village is mobile because the residents are mobile foragers. B. United States corporations want to develop the land. C. it is sinking, flooding, and eroding due to climate change. D. it has become a tourist location and the residents are tired of strangers in their village. E. the residents have destroyed the land through intensive agriculture techniques.

Q: __________ are causing problems in Newtok, Alaska. A. Global warming and deforestation B. Extinction of local animal and plant species C. Deforestation and intensive agriculture D. Climate change and reconciling local culture with outside world expectations E. Oil exploitation and local culture

Q: Many Arembepeiros began to resent their own local Saint Francis festival because A. the festival does not receive the regional support that Carnival draws. B. the festival has become an outsider's event, drawing thousands of tourists. C. the festival does not get national television time. D. other Brazilians look down on it as a backward festival. E. the festival celebrates the Portuguese discovery of Brazil.

Q: When __________, people are living multilocally. A. migrants maintain ties with their native lands through phoning, e-mailing, visiting, sending money, and watching ethnic TV B. individuals from warm climates move north to work during the summer, but move home in the winter C. the indigenous people of a colonized country maintain their own customs while assimilating to the dominant culture D. families split and live in two different countries to gain the benefits of both E. offspring live in multiple countries

Q: __________ keeps the Earth's surface warm. A. The atmosphere B. Global warming C. Ocean currents D. The hothouse effect E. The greenhouse effect

Q: Discuss why the term indigenous people has great political weight. Identify what indigenous movements in Latin America have emphasized in their drive for self-determination.

Q: Differentiate postmodernity and postmodernism. Discuss how postmodernity affected the focus of anthropological study.

Q: The greatest obstacle to slowing climate change is A. curbing population growth. B. providing enough food. C. ensuring that each culture is considered in any plan to halt climate change. D. stopping deforestation. E. meeting energy demands.

Q: __________ focuses on how cultural beliefs and practices helped human populations adapt to their environments. A. Ethnobotanical anthropology B. Applied anthropology C. Conservation anthropology D. Ecological anthropology E. Paleoecology

Q: __________ is a priority issue to the Malagasy, the people of Madagascar. A. Human poverty B. Lemur extinction C. Deforestation D. Getting local television programming that reflects their culture E. Lemur interference at airports